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Good point. I guess you've pegged the practical part of this non-cognitivist (NC) theory, in terms of every day practice. For example, let's say someone says "Britney Spears is better than Fripp" (which I'm sure comes across as repugnant to many of us!). All we ask is a clarification of "better" because it is a general and nebulous term (or in the extreme view, meaningless for non-cognitivists). That statement, according to NC's is meaningless....how could it possibly be universally true independent of individuals' minds, or even inside one's own mind? This statement might appear to be absurd to some folks, because there are some who feel very strongly that the statement is false (many of us here), and others (a younger and different generation) who may think it is true, but it very well can't be both true and false. The statement, according to NCs, just can't be possibly true or false, because it is impossible for them to imagine an actual fact (empirical or introspective) that would correspond to the statement (which is the common criteria for statements to be true on many epistemologies). What would the constituents of this fact be? Empirical data? Entities in the mind? What? What is "better"? Can I examine Britney Spears and find this thing called "better"? Where is the attribute? In the mind? If so, how can a person have a property that is in someone else's mind? Nuts. It's all nonsensical according to NCs, an abuse of language and violator of Occam's Razor. So, what to do with the problem statement? What to do, what to do....hmmmm. We re-translate. We ask the person making the statement to clarify what they mean. They might say, "Well, Fripp really doesn't do anything for me, and I absolutely love to dance to Britney Spear's music....or I love the way Britney's music makes me feel...or, [in coverse], Fripp's Soundscapes really put me in a nice state of mind...." and so on. Now we are getting somewhere! Now we are not hiding behind the nebulous language which introduces this mysterious entity/property of "better". We are saying what we mean, reflecting Miles' words: "Stop saying things you don't mean folks!" That harpoons the issue right in the kisser, man. It doesn't get any better than that in terms of revealing the problem. Yet, it is interesting how this above NC theory still leaves a sense of dissatisfaction with folks, because as I mentioned to Any offline: "A.J. Ayer pissed a lot of people off when he published his book as the finally blow from the Logical Positivists to rationalists and metaphysicians. There were people literally hunting him down on the streets if the UK). Logical Positivists made people very angry and defensive because they stomped all over something that most people think as sacred, namely values. It makes people irate when a philosophy states that their use of the term good, evil, right, wrong, etc...is meaningless and just their emotive reaction. Human beings are comforted in the idea that their values are somehow "out there", objective" and authorities....it makes them feel secure, vs. ladened with doubts and thoughts that they are on their own with their own, with only emotion as the basis of their principles." - now enters Existentialism and the notion of taking responsibility for one's own actions....no objective security blanket out there to bail us out! :) So, moreover, despite the bad taste that NC puts in the mouths of traditionalists, rationalists, and objectivists...the outcome I think is productive, because it forces us to be honest with each other. X is better than Y tells me nothing, but if someone elaborates on how a piece of music makes them feel in detail, this is really insightful! This is the type of reaction I like to hear about my own music. "Better" just complicates things. I thank the NC theory in this case. Kris ----- Original Message ----- From: "Miles Ward" <miles932@gmail.com> To: <Loopers-Delight@loopers-delight.com> Sent: Friday, February 23, 2007 8:10 AM Subject: RE: Well OT Re: What do you think is necessary in order to have an excellentcomposition? I find a lot of value in the re-examination of "easy language" that aesthetic anti-cognitivism encourages. Stop saying things you don't mean folks! I feel that I'm closer to the truth of the matter when I give that kind of finite context to my evaluations, or when others do so when evaluating me. It tastes to me to be more genuine, rewarding. Tasty! -Miles -----Original Message----- From: Krispen Hartung [mailto:khartung@cableone.net] Sent: Friday, February 23, 2007 3:01 AM To: Loopers-Delight@loopers-delight.com Subject: Re: Well OT Re: What do you think is necessary in order to have an excellentcomposition? ----- Original Message ----- From: "andy butler" <akbutler@tiscali.co.uk> >> If you understand the theory and premises, then you will understand the >> points I made. > Unless the theory is flawed, which it seemed to be. They're all flawed, so that seems to be a moot point, not an advantage to any of us. You aren't offering a counter-theory that you think is not flawed, I hope...correct? Find me a speculative theory of these sorts that is both complete and consistent (showing that Gödel was wrong). Flawed is a requirement of even being invited to the poker game. It is the thinkers in human history who claim that their theories are air tight and have no flaws that scare us and become dangerous. I like flawed. It means that speculative thinking is not a dead discipline, and that all those philosophy books in the libraries ought not to be burned afterall, because each theory has some piece of expanding human understanding. So, I am cool with retorts that a theory is flawed, provided one also admits that the theory they are proposing in its place has its own imperfections, and that we have agreed to take the analysis down a deeper level. But I think we may have worked this out offline, eh? Kris